Matthew Chapter 6
Memory verses for
this week: 1 Pet 2:15 For so is the will
of God, that with well doing ye may put to silence the ignorance of
foolish men:
Introduction:
In
last week’s lesson, we studied about the beatitudes. The Sermon on
the Mount was one of Jesus’ great teachings, and we should strive to
be more like those that Jesus commended. (Meek, peacemakers, taking
persecution well, and being a light unto the world.) We begin Chapter
6 with an admonition to pray correctly.
I. The Correct Way
of Alms Giving and Prayer
Mat 6:1 Take heed that ye do not your alms before men, to be seen
of them: otherwise ye have no reward of your Father which is in
heaven.
Mat 6:2 Therefore when thou doest thine alms, do not sound a
trumpet before thee, as the hypocrites do in the synagogues and in the
streets, that they may have glory of men. Verily I say unto you, They
have their reward.
Alms mean righteous acts. Jesus begins this teaching by
giving instructions on how we should perform our righteous acts. The
number one thing we should not do is to give alms in order to be seen
of men. There have always been some men who do religious activities
in order to impress others. But if we give our alms with the wrong
spirit, there will be no reward from our Heavenly Father. Jesus says
to not give them like the hypocrites do. They did it to be seen, and
this was condemned by Christ. These that prayed like this wanted to
be seen of men. When the two men went to the temple to pray over in
Luke chapter 18, we found that the one who was self righteous was not
justified.
Luke 18:10 Two men
went up into the temple to pray; the one a Pharisee, and the other a
publican.
Luke 18:11 The
Pharisee stood and prayed thus with himself, God, I thank thee, that I
am not as other men are, extortioners, unjust, adulterers, or even as
this publican.
Luke 18:12 I fast
twice in the week, I give tithes of all that I possess.
Luke 18:13 And the
publican, standing afar off, would not lift up so much as his eyes
unto heaven, but smote upon his breast, saying, God be merciful to me
a sinner.
Luke 18:14 I tell
you, this man went down to his house justified rather than the other:
for every one that exalteth himself shall be abased; and he that
humbleth himself shall be exalted.
Mat 6:3 But when thou doest alms, let not thy left hand know what
thy right hand doeth:
Mat 6:4 That thine alms may be in secret: and thy Father which
seeth in secret himself shall reward thee openly.
Jesus teaches that when we go to pray, we should pray in
secret and God will reward us openly.
Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites
are: for they love to pray standing in the synagogues and in the
corners of the streets, that they may be seen of men. Verily I say
unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and
when thou hast shut thy door, pray to thy Father which is in secret;
and thy Father which seeth in secret shall reward thee openly.
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen
do: for they think that they shall be heard for their much speaking.
The hypocrite loved to be seen of men when they prayed. They
thought long prayers would attract the attention of God. It isn’t the
length of our prayer that touches the heart of God, but the spirit in
which we pray it. Prayers should come from the heart and be prayed in
faith. They should be sincere and prayed from a secret place. God
sees all, and will see our prayers in secret and reward us openly.
Matthew Henry said this about the hypocrites and their
rewards.
It is a reward, but it is a present reward, they have it; and
there is none reserved for them in the future state. They now have all
that they are likely to have from God; they have their reward here,
and have none to hope for hereafter.
Apechousi ton misthon. It signifies a receipt in full. What rewards the godly have
in this life are but in part of payment; there is more behind, much
more; but hypocrites have their all in this world, so shall their doom
be; themselves have decided it. The world is but for provision to the
saints, it is their spending-money; but it is pay to hypocrites, it is
their portion.
[i]
II. The Model Prayer
Mat 6:8 Be not ye therefore like unto them: for your Father
knoweth what things ye have need of, before ye ask him.
Mat 6:9 After this manner therefore pray ye: Our Father which art
in heaven, Hallowed be thy name.
Mat 6:10 Thy kingdom come. Thy will be done in earth, as it is in
heaven.
Mat 6:11 Give us this day our daily bread.
Mat 6:12 And forgive us our debts, as we forgive our debtors.
Mat 6:13 And lead us not into temptation, but deliver us from
evil: For thine is the kingdom, and the power, and the glory, for
ever. Amen.
Mat 6:14 For if ye forgive men their trespasses, your heavenly
Father will also forgive you:
Mat 6:15 But if ye forgive not men their trespasses, neither will
your Father forgive your trespasses.
Many call this the Lord’s Prayer, but is really a model
prayer. The Lord’s Prayer is truly the one prayed over in John
Chapter 17.
God truly knows what we are in need or prior to us asking.
Jesus directs us to pray for several things. In verse 10 it speaks of
praying for the Lord’s Kingdom to come. And to pray that God’s will
be done in earth as it is in heaven. Verse 11 tells us to pray for
our daily bread. While this speaks of our physical food, we need to
also pray for our spiritual food also.
Mat 4:4 But he
answered and said, It is written, Man shall not live by bread alone,
but by every word that proceedeth out of the mouth of God.
Verse 12 teaches us to pray for forgiveness of our debts as
we forgive those who are debtors to us. Verse 13 says we should
request leadership of the Holy Spirit that we might not be tempted but
that we would be delivered from evil. Verses 14 & 15 tells us that if
we want to be forgiven our sins, we must forgive those who have sinned
against us. Some say “I will forgive you, but I won’t forget.” That
is not true forgiveness. True forgiveness means removing the debt
from being owed, and then forgetting that it ever happened. That is
the way God forgives sin.
Psa 103:12 As far as
the east is from the west, so far hath he removed our transgressions
from us.
Psa 103:13 Like as a
father pitieth his children, so the LORD pitieth them that fear him.
Psa 103:14 For he
knoweth our frame; he remembereth that we are dust.
III. How We Should
Fast
Mat 6:16 Moreover when ye fast, be not, as the hypocrites, of a
sad countenance: for they disfigure their faces, that they may appear
unto men to fast. Verily I say unto you, They have their reward.
Mat 6:17 But thou, when thou fastest, anoint thine head, and wash
thy face;
Mat 6:18 That thou appear not unto men to fast, but unto thy
Father which is in secret: and thy Father, which seeth in secret,
shall reward thee openly.
Fasting was something done a great deal by the Lord’s people
during these days. It says in Luke Chapter 18 that the Pharisees
fasted twice a week. We read that earlier in the example of the
Pharisee and the publican’s prayers.
Luke 18:12 I fast twice in the week, I give tithes of all that I
possess.
True fasting is a
separation from fleshly desires with a sincere desire to serve and
glorify the Lord with our lives. True fasting brings the body into
subjection. It denies the physical and uplifts the spiritual. It
should be a personal matter between the soul and God. They hypocrites
wanted to be seen of men for fasting as well as praying. But we are
to do things out of a pure heart and in secret. When we do it this
way, God will bless and reward us openly.
IV. The
Correct Place to Lay Our Treasures
Mat 6:19 Lay not up for yourselves treasures upon earth, where
moth and rust doth corrupt, and where thieves break through and steal:
Mat 6:20 But lay up for yourselves treasures in heaven, where
neither moth nor rust doth corrupt, and where thieves do not break
through nor steal:
Mat 6:21 For where your treasure is, there will your heart be
also.
Many people are so busy laying up treasures on earth that
they have no time for God. We are warned that if our love is on
things down here, that is where our heart will be also. Treasures
laid up in heaven will last forever. What we do in the service of
God is all that will last and endure the test of time. Our tithes
and offerings should be brought to the church and let the church
distribute them as needed. That way the glory all comes back to the
church rather than the individual.
J. Vernon McGee said this about giving to God’s Work.
A great many folk
think that money cannot be used in a spiritual way and that when you
talk about money, you are talking about something that is only
material. However, our Lord says that we are to lay up for ourselves
treasure in heaven. How can we do that? Well, instead of putting it in
a bank in Switzerland, put it in heaven by giving it to the Lord’s
work down here—but make sure it is in the Lord’s work. You
ought to investigate everything you give to. Make sure that you are
giving to that which will accumulate treasure for you in heaven. If it
is used for the propagation of the gospel and to get out the Word of
God, it becomes legal tender in heaven, and that is how we gather
treasure in heaven.
Perhaps you are saying, “But I don’t give for that reason.”
You ought to, because our Lord said, “Lay up for yourselves treasures
in heaven.” That is a laudable motive for giving. And He gives the
reason: “For where your treasure is, there will your heart be also.”
If you get enough treasure laid up in heaven, you are certainly going
to think a lot about heaven. But if it is in the bank, your thoughts
are going to be on the bank. There is an ever-present danger of
worshiping mammon rather than God.
[ii]
Mat 6:22 The light of the body is the eye: if therefore thine eye
be single, thy whole body shall be full of light.
Mat 6:23 But if thine eye be evil, thy whole body shall be full of
darkness. If therefore the light that is in thee be darkness, how
great is that darkness!
Mat 6:24 No man can serve two masters: for either he will hate the
one, and love the other; or else he will hold to the one, and despise
the other. Ye cannot serve God and mammon.
We are warned to serve God and serve him only. If we have a
selfish eye towards the world, we will serve the carnal nature. But
if our eye is directed and centered on the things of Christ, we will
be a body full of light. It warns in verse 23 if we be full of evil,
we are full of darkness. We cannot serve 2 masters. God is either
our master or we are serving Satan. There is no middle ground.
People in the world like to straddle the fence, but that does not work
with God. I heard former Prime Minister of England Margaret Thatcher
once say that she liked to make her positions clear on all issues.
She said if you straddle the fence, you get hit from rocks being
thrown from both sides. If you get on one side, then you know where
your opposition is coming from. We as Christians need to be on God’s
side. I love what Joshua told the people when they would not commit
to serving the Lord with a whole heart.
Josh 24:15 And if it
seem evil unto you to serve the LORD, choose you this day whom ye will
serve; whether the gods which your fathers served that were on the
other side of the flood, or the gods of the Amorites, in whose land ye
dwell: but as for me and my house, we will serve the LORD.
V. Faith in God Will
Cure Anxiety
Mat 6:25 Therefore I say unto you, Take no thought for your life,
what ye shall eat, or what ye shall drink; nor yet for your body, what
ye shall put on. Is not the life more than meat, and the body than
raiment?
Mat 6:26 Behold the fowls of the air: for they sow not, neither do
they reap, nor gather into barns; yet your heavenly Father feedeth
them. Are ye not much better than they?
Mat 6:27 Which of you by taking thought can add one cubit unto his
stature?
Mat 6:28 And why take ye thought for raiment? Consider the lilies
of the field, how they grow; they toil not, neither do they spin:
Mat 6:29 And yet I say unto you, That even Solomon in all his
glory was not arrayed like one of these.
Mat 6:30 Wherefore, if God so clothe the grass of the field, which
to day is, and to morrow is cast into the oven, shall he not much more
clothe you, O ye of little faith?
Mat 6:31 Therefore take no thought, saying, What shall we eat? or,
What shall we drink? or, Wherewithal shall we be clothed?
Mat 6:32 (For after all these things do the Gentiles seek:) for
your heavenly Father knoweth that ye have need of all these things.
Mat 6:33 But seek ye first the kingdom of God, and his
righteousness; and all these things shall be added unto you.
Mat 6:34 Take therefore no thought for the morrow: for the morrow
shall take thought for the things of itself. Sufficient unto the day
is the evil thereof.
I don’t think as Christians we are forbidden to look ahead
and plan, but when we plan so far ahead that we leave the Lord out of
our plans, we are wrong. Many don’t even consider spiritual matters
when they decide what job they will take. No job should be accepted
without a clear conscience that God is in that decision. If God can
clothe the fields and feed the birds of the air, how much more will we
take care of us. I heard a message on the radio this week where the
preacher pointed out that he never heard of a bird wearing itself out
trying to build a bigger nest than the other birds. Or never saw a
dog worried about a bone for next week. Yet we drive ourselves crazy
trying to be prepared for times when we may no longer even be alive.
Our greatest trouble in this life is our lack of faith. We need to
ask God to increase our faith. God tells us if we will seek first
the kingdom of God, all the other things will be added unto us.
Verse 34 says not to even worry about tomorrow. Today is all we need
to be concerned about.
J. Vernon McGee had this short comment about verse 34.
“Take … no thought for the morrow” means no anxious thought. He
takes care of the flowers and the birds, and He will take care of you.
But the important thing is to put Him first in our life.
As someone has said, “Today is the tomorrow that we worried
about yesterday.” How true that is for many of us!
[iii]
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Prov
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[i]Henry,
Matthew, Matthew Henry’s
Commentary on the Bible,
(Peabody, MA: Hendrickson Publishers) 1997.
[ii]J.
Vernon McGee, Thru the Bible
commentary [computer file], electronic ed., Logos Library System,
(Nashville: Thomas Nelson) 1997, c1981 by J. Vernon McGee.
[iii]J.
Vernon McGee, Thru the Bible
commentary [computer file], electronic ed., Logos Library System,
(Nashville: Thomas Nelson) 1997, c1981 by J. Vernon McGee.