Matthew Chapter 08
Memory verses for
this week: Zec 10:12 And I will
strengthen them in the LORD; and they shall walk up and down in his
name, saith the LORD.
last week’s lesson, we studied about how we are not to judge others,
but rather judge our selves that we be not judged. We were warned
that there is only one way of salvation, and that is through Jesus
Christ. We begin this weeks chapter finding Christ healing a leper.
I. Jesus Heals a
Mat 8:1 When he was come down from the mountain, great multitudes
Mat 8:2 And, behold, there came a leper and worshipped him,
saying, Lord, if thou wilt, thou canst make me clean.
There are many examples in the four records of the Gospel
where the multitudes followed Christ and He showed compassion towards
them. The reasons that the multitudes followed were many. Some
followed in order to eat the loaves of bread Christ provided for
them. Some came to be healed, while some believers truly came to
serve Him. Some in our day follow Christ for different reasons
today. Some think that they may acquire more business by being a
member of a popular church. Some may seek to be popular by being a
part of a certain denomination or group. But today, there are still
some who come for the right reason. They love the Lord and want to
serve Him. In verse 2, the leper came due to his condition. He
wanted Jesus to heal him of his leprosy. Leprosy caused one to be
declared unclean in Israel. Leprosy typifies sin and shows us how
sin makes us unclean in God’s sight. The leper had what it took to
find an answer from the Lord. He came in faith…. He believed Jesus
could make him clean. Faith and belief are crucial if we are seeking
Christ to be saved.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I
will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy
way, show thyself to the priest, and offer the gift that Moses
commanded, for a testimony unto them.
Jesus cleansed the leper immediately. Salvation is like
this when we come with a repentant heart and by faith ask Christ to
save us from our sins. Jesus told the leper to go to the priest and
offer the gift Moses had commanded in the law for a testimony unto
them. The offering required them to bring two birds alive and offer
them in the manner set forth in Leviticus.
Lev 14:4 Then shall
the priest command to take for him that is to be cleansed two birds
alive and clean, and cedar wood, and scarlet, and hyssop:
Lev 14:5 And the
priest shall command that one of the birds be killed in an earthen
vessel over running water:
Lev 14:6 As for the
living bird, he shall take it, and the cedar wood, and the scarlet,
and the hyssop, and shall dip them and the living bird in the blood of
the bird that was killed over the running water:
Lev 14:7 And he
shall sprinkle upon him that is to be cleansed from the leprosy seven
times, and shall pronounce him clean, and shall let the living bird
loose into the open field.
II. Jesus Heals the
Mat 8:5 And when Jesus was entered into Capernaum, there came unto
him a centurion, beseeching him,
Mat 8:6 And saying, Lord, my servant lieth at home sick of the
palsy, grievously tormented.
The place where the centurion came to Christ was a
Capernaum. The centurion was very concerned about his servant. His
example is a good one… you and I should be concerned about others.
Mat 8:7 And Jesus saith unto him, I will come and heal him.
Mat 8:8 The centurion answered and said, Lord, I am not worthy
that thou shouldest come under my roof: but speak the word only, and
my servant shall be healed.
Mat 8:9 For I am a man under authority, having soldiers under me:
and I say to this man, Go, and he goeth; and to another, Come, and he
cometh; and to my servant, Do this, and he doeth it.
Jesus is always ready to help those in need. The centurion
was an important man, and he showed faith towards God. While he had
authority over others, he recognized Jesus as the one who had
authority over sickness. The centurion said he was unworthy, but knew
that Jesus could but speak the word and his servant would be healed.
Mat 8:10 When Jesus heard it, he marvelled, and said to them that
followed, Verily I say unto you, I have not found so great faith, no,
not in Israel.
Mat 8:11 And I say unto you, That many shall come from the east
and west, and shall sit down with Abraham, and Isaac, and Jacob, in
the kingdom of heaven.
Mat 8:12 But the children of the kingdom shall be cast out into
outer darkness: there shall be weeping and gnashing of teeth.
The faith of the centurion was the greatest faith that Christ
found. He had not found this kind of faith in Israel. Jesus tells
them of upcoming blessings, and also of judgment that awaits those
that reject God.
Mat 8:13 And Jesus said unto the centurion, Go thy way; and as
thou hast believed, so be it done unto thee. And his servant was
healed in the selfsame hour.
Jesus blesses the centurion due to his faith. As soon as
the Lord spoke the word, the servant was healed. Jesus touched the
leper and he was healed. With the centurion’s servant, he simply
spoke the word and he was healed. When we know Christ, we are
III. Jesus Heals
Peter’s Wife’s Mother
Mat 8:14 And when Jesus was come into Peter's house, he saw his
wife's mother laid, and sick of a fever.
Mat 8:15 And he touched her hand, and the fever left her: and she
arose, and ministered unto them.
Jesus cared not only for the multitudes, but those near to
him were also of concern to him. Perhaps he did not know Peter’s
mother in law, but he still came and healed her. I am sure this made
Peter’s family very happy, and the healing of this woman caused others
to come unto Christ.
Mat 8:16 When the even was come, they brought unto him many that
were possessed with devils: and he cast out the spirits with his word,
and healed all that were sick:
Albert Barnes in his notes on the bible said:
When the even was come …—The
fame of the miracles of Jesus would probably draw together a crowd,
and those who had friends that were afflicted would bring them. All
that were brought to him he healed. This was proof of two things:
first, of his great benevolence; and, secondly, of his divine mission.
He might have established the latter by miracles that would do no
good. None of his miracles were performed, however, merely to make a
display of power, unless the cursing of the barren fig-tree be an
exception. Compare Mark 11:11-14. What is here recorded occurred on
the evening of the Sabbath, Mark 1:21-32. The Jews kept the Sabbath
from evening to evening, Lev. 23:32. On the Sabbath they would not
even bring their sick to be healed Luke 13:14; but as soon as it was
closed, on the evening of the same day, they came in multitudes to be
Mat 8:17 That it might be fulfilled which was spoken by Esaias the
prophet, saying, Himself took our infirmities, and bare our
Mat 8:18 Now when Jesus saw great multitudes about him, he gave
commandment to depart unto the other side.
Satan has a lot of power in the world, but he and his demons
are no match to our Lord Jesus Christ.
1 John 4:4 Ye are of
God, little children, and have overcome them: because greater is he
that is in you, than he that is in the world.
The healing of the sick was a fulfillment of the prophecy in
Isaiah. Christ truly took our infirmities and bare our sicknesses.
Isa 53:4 Surely he
hath borne our griefs, and carried our sorrows: yet we did esteem him
stricken, smitten of God, and afflicted.
Mat 8:19 And a certain scribe came, and said unto him, Master, I
will follow thee whithersoever thou goest.
Mat 8:20 And Jesus saith unto him, The foxes have holes, and the
birds of the air have nests; but the Son of man hath not where to lay
Mat 8:21 And another of his disciples said unto him, Lord, suffer
me first to go and bury my father.
Mat 8:22 But Jesus said unto him, Follow me; and let the dead bury
Jesus tells his disciples that if they want to truly follow
Him, there is nothing that should be between us and our service.
There is a cost associated with being a disciple, and we must be
willing to bear our cross. Christ warns them that not even the dead
should stand between us and our relationship and service to Him.
J. Vernon McGee said this about the young man who wanted to
come with Christ.
In effect, the Lord Jesus was saying
to this young man, “Have you counted the cost?” Our Lord was revealing
His poverty when He was here upon this earth. The young man had opened
his heart; so our Lord opens His heart. I imagine that He said
something like this: It will cost you something to follow Me. When we
go to a place, there are no reservations made for us at a Hilton Hotel
or a Holiday Inn—we just don’t have a place to stay. The birds of the
air have nests, and the foxes have holes in the rocks where they can
go, but the Son of man has nowhere to lay His head. The poverty of the
Lord Jesus! Poverty is part of the curse that He bore.
We are not told that
this young man followed Christ. I have always felt that he did. I
think that when the boat pulled out, there was a young man in it who
had made a decision for Him.
V. Jesus Stills the
Mat 8:23 And when he was entered into a ship, his disciples
Mat 8:24 And, behold, there arose a great tempest in the sea,
insomuch that the ship was covered with the waves: but he was asleep.
Mat 8:25 And his disciples came to him, and awoke him, saying,
Lord, save us: we perish.
Mat 8:26 And he saith unto them, Why are ye fearful, O ye of
little faith? Then he arose, and rebuked the winds and the sea; and
there was a great calm.
Mat 8:27 But the men marvelled, saying, What manner of man is
this, that even the winds and the sea obey him!
When we follow the Lord, we can be sure that there will be
many storms that come into our lives. Jesus warned the disciples
that it would be hard and that there was no promise of things being
easy. We read a few weeks ago that those that will live righteously
will suffer persecution. When things went bad and the storm came,
the disciples went to the right one for help. Jesus tells us all to
come to Him in time of need, and in this situation, Jesus took total
control. Not only did Christ create all things, but all things
including nature must obey him. He stands and rebukes the winds and
makes the storm become a great calm.
VI. Jesus Casts Out
Demons in Gergesenes
Mat 8:28 And when he was come to the other side into the country
of the Gergesenes, there met him two possessed with devils, coming out
of the tombs, exceeding fierce, so that no man might pass by that way.
Mat 8:29 And, behold, they cried out, saying, What have we to do
with thee, Jesus, thou Son of God? art thou come hither to torment us
before the time?
It is a tragedy to see someone possessed by Satan. These
two come out of the tombs and cry out unto Jesus. The demons are the
ones questioning if Christ had come to torment them before the time.
Even Satan and his demons know who Jesus Christ is. Satan had full
control over these men. And the demons call out and call him “Jesus,
thou Son of God”.
Mat 8:30 And there was a good way off from them an herd of many
Mat 8:31 So the devils besought him, saying, If thou cast us out,
suffer us to go away into the herd of swine.
Mat 8:32 And he said unto them, Go. And when they were come out,
they went into the herd of swine: and, behold, the whole herd of swine
ran violently down a steep place into the sea, and perished in the
Mat 8:33 And they that kept them fled, and went their ways into
the city, and told every thing, and what was befallen to the possessed
of the devils.
Mat 8:34 And, behold, the whole city came out to meet Jesus: and
when they saw him, they besought him that he would depart out of their
The demons ask that they might not be cast out totally but be
cast into a herd of swine. Jesus grants their request and they go
into the herd and cause it to run violently into the sea and they
perish. We see that the people here about what happened, and instead
of being happy that he demons were removed from the two men, they
rather ask that he leave their coasts. Losing the herd of swine was a
loss to them, and their money was more important than the men. To
send Jesus away is the worst thing a person could ever do.
Matthew Henry said this about the demons in the men.
besides the general instance which this gives us of Christ’s power
over Satan, and his design against him to disarm and dispossess him,
we have here
especially discovered to us the way and manner of evil spirits in
their enmity to man. Observe, concerning this legion of devils, What
work they made where they
were, and where they went.
work they made where they were; which appears in the miserable
condition of these two that were possessed by them; and some think,
were man and wife, because the other Evangelists speak but of one.
dwelt among the tombs; thence they came when the met Christ.
The devil having the power of death, not as judge, but as
executioner, he delighted to
converse among the trophies of his victory, the dead bodies of men;
but there, where he thought himself in the greatest triumph and
elevation, as afterwards in
Golgotha, the place of a skull, did Christ conquer and subdue him.
Conversing among the graves increased the melancholy and frenzy of the
creatures, and so strengthened the hold he had of them by their bodily
distemper, and also made them more formidable to other people, who
generally startle at any
thing that stirs among the tombs.
were exceeding fierce; not only ungovernable themselves, but
mischievous to others, frightening many, having hurt some; so that
no man durst pass that way. Note, The devil bears malice to
mankind, and shows it by making men spiteful and malicious one to
another. Mutual enmities, where they should be mutual endearments and
assistances, are effects and evidences of Satan’s
enmity to the whole race; he makes one man a wolf, a bear, a devil, to
Where Satan rules in a man spiritually, by those lusts that war in the
members, pride, envy, malice, revenge, they make him as unfit for
human society, as unworthy of it, and as much an enemy to the
comfort of it, as these poor possessed creatures were.
3. They bid
defiance to Jesus Christ, and disclaimed all interest in him, v. 29.
It is an instance of the power of God over the devils, that,
notwithstanding the mischief they studied to do by and to
these poor creatures, yet they could not keep them from meeting Jesus
Christ, who ordered the matter so as to meet them. It was his
overpowering hand that dragged these unclean spirits into his
presence, which they dreaded more than any thing else: his chains
could hold them, when the chains that men made for them could not. But
being brought before him, they protested against his jurisdiction, and
broke out into a rage, What have we to do with thee, Jesus, thou
Son of God? Here is,
word that the devil spoke like a saint; he addressed himself to
Christ as Jesus the Son of God; a good word, and at this
time, when it was a truth but in
the proving, it was a great word too, what flesh and blood did
not reveal to Peter, ch. 16:17. Even the devils know, and believe, and
confess Christ to be the Son of
God, and yet they are devils still, which makes their enmity to
Christ so much the more wicked, and indeed a perfect torment to
themselves; for how can it be
otherwise, to oppose one they know to be the Son of God? Note,
It is not knowledge, but love, that distinguishes saints from devils.
He is the first-born of
hell, that knows Christ and yet hates him, and will not be subject to
him and his law. We may remember that not long since the devil made a
doubt whether Christ
were the Son of God or not, and would have persuaded him to
question it (ch. 4:3), but now he readily owns it. Note, Though God’s
children may be much
disquieted in an hour of temptation, by Satan’s questioning their
relation to God as a Father, yet the Spirit of adoption shall at
length clear it up to them so much to their satisfaction, as to set it
even above the devil’s contradiction.
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4:18 But the path of the just is as the shining light, that shineth
more and more unto the perfect day.
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Practice Random Acts of Kindness. Each act spreads, and many will be
Vernon McGee, Thru the Bible
commentary [computer file], electronic ed., Logos Library System,
(Nashville: Thomas Nelson) 1997, c1981 by J. Vernon McGee.